If we consider Holy Tantra Jin-Gang-Dhyana Buddhism a discipline in the scientific research of life, then the traditional doctrinal ideals and practices of Holy Tantra Jin-Gang-Dhyana Buddhism, as well as Its systematic Dharma approaches, are precisely the pioneering, scientific, or even precursory scientific, and transcending contributions made by the countless Holy Tantra practitioners, who voyage throughout the domains of mental and spiritual lives, in their exploration for "infinite and eternal" life for humanity.

         To take a detailed look at science, one of its most important objectives is the search for the motive force of the Universe.  This motive force has been called the "primary driving force of the Universe."

         A fundamental objective of Buddhist teachings and Buddhism is to truly verify Buddha nature (Buddhata) through meditative practice.  To discuss it from certain import, this Buddha nature is precisely the motive force of the Universe (or called the "primary driving force of the Universe") being sought after by scientists.

         However, Buddhist teachings and Buddhism reveal the inherent nature of Buddha nature as "sunyata."  It is further annotated as "neither sunyata (empty) nor bhava (existence)," "neither spiritual nor material," and "neither philosophical nor non-philosophical."  Therefore, Buddhist teachings and Buddhism, in transcending terms, are as such, true, ultimate, and perfect; in secular terms, they are serious, conscientious and careful and seeking truth from facts.

          In particular, the basic spirit of Holy Tantra Jin-Gang-Dhyana Buddhism's classification of twelve Buddhist vehicles is the uninterrupted, infinite leveled progress, and supreme sublimation of man's mental life, and even complete liberation of the spiritual life.

          Compared to all kinds of other human activities, the fundamental characteristic of Buddhism's religious activities is the continuous penetration into mysteries of the Universe, and the ultimate reality of human life.  Surveying the entire humanity, even when mankind, on meeting with setbacks in other secular activities and are at a standstill, Buddhist teachings and Buddhism, due to their inherent secular and transcending wisdom prajna, still "advance uninterrupted."

          Even on facing religious persecution, it has been so without exception.  The fact that Holy Tantra Jin-Gang-Dhyana Buddhism has been able to develop and prosper, is an illustration of this inference.

          However, "uninterrupted advancement" is also a convenient saying.  In terms of Dharma nature (dharmata), it does not increase the slightest in holy situations, nor does it decrease the slightest in secular conditions.  It is the original cosmic reality as such.

          Reviewing the history of Buddhism, the development of Its "Fundamental Buddhism," "Sectarian Buddhism," "Mahayana Buddhism," and "Tantrayana Buddhism," and especially its Formless Tantrayana - Holy Tantra Jin-Gang-Dhyana Buddhism, has been tortuous and rough.  However, it has finally matured.  Although in certain time space conditions it appeared to be in difficulties and hardships, and at certain time periods it appeared to be slowed down; Its inner ultimate kindness, peace, non-violence, wisdom, and loving heart have embodied the fundamental element for the advancement of mankind and morality.

          In terms of the basic spirit of Buddhism, the distinguishing characteristics of Holy Tantra Jin-Gang-Dhyana Buddhism can best embody the inherent nature of Buddhism.  The inherent nature of Buddhism is a religion of life.  It is a religion about the birth of life, the advancement of life, the joy of life, and the eternity of life.  Therefore, the great cosmic love, the ultimate cosmic kindness, the cosmic morality, the cosmic prajna, and the cosmic ultimate perfection, are all embodied within the "great zong chi" of Holy Tantra Jin-Gang-Dhyana Buddhism, and embodied within the doctrine and ideals of Holy Tantra Jin-Gang-Dhyana Buddhism.

          A Holy Tantra practitioner's body and mind are purified.  Under the command of the "great zong chi view," the practitioner yoga with the three body Dharma nature body Buddha.  With the blessing of patron deity, the practitioner practises the three "body, speech, and mind" tantra, and according to the different root capacity of each Holy Tantra practitioner, thoroughly experiences the various holy realms of "Holy Tantra Samadhi Realm," "Holy Tantra Refuge Realm," "Holy Tantra Meditative Practice Realm," "Holy Tantra Holy Buddha Realm," and "Holy Buddha Holy Tantra Realm."

          The holy power of primordial Dharma nature Asraya, primordial Dharmakaya Buddha Ahdharma Buddha Tathagata, Samantabhadra Tathagata, and Vairocana the Great Sun Tathagata are extensively covering.  Their Dharmakaya, Sambhogakaya, and Nirmanakaya in innumerable Buddha and all Tathagatas of all heavens yoga with Holy Tantra practitioners.  The Three Ultimate Formless Dharma approaches of Animitta, Anirabhasa, and Alaksana guide and lead Holy Tantra practitioners towards the ke xiu ke zheng(can be practiced and verified), wu xiu wu zheng (practice and realization not noticeable) paths of attaining Buddhahood and realizing nirvana within this lifetime.

          Since the twentieth century, Holy Tantra Jin-Gang-Dhyana Buddhism has ended the submerged religious form of "she si rong su" (relinquishing the temples to mingle in the secular world) and "she seng bao xiang"(abandoning the sangha jewel form), which concealed the path and truth, and had lasted for a thousand years.  Holy Tantra Jin-Gang-Dhyana Buddhism finally revealed itself to the public, and started worldwide extensive dissemination.  It has held Akasagarbha Dharma meetings with traditional significance, transmitted Holy Tantra Dharma, revealed the mahakaruna (great compassion) prajna wisdom of ultimate supreme benevolence, and recommended to the society Holy Tantra Dharma teachings for the communication between human and Universe, extinction of klesa (afflictive emotions), and elimination of transient and eternal sufferings.

          Holy Tantra Jin-Gang-Dhyana Buddhism glitters with the brilliance of ancient human civilization.  Its profound spiritual inner ingredients foster Holy Tantra practitioners.

          Holy Tantra practitioners, following the guidance of various holy realms, enter the knowledge and view of Buddha, and return to the great path of Buddha.  They experience various Holy Tantra practices, elevate the life of the mind and sublimate the life of the spirit.  Within the illusory realms of holy spirits, they understand that when one realizes all forms are not forms, then one sees the Tathagata; and that when one realizes all realms are not realms, then one knows the reality.  Under the final and ultimate sunyata nature, true sunyata and real existence, ultimate perfection, pure selflessness, Holy Tantra practitioners practise the Mahayana holy religion with personal implementation, "enter secular world as if illusory," and achieve the altruistic undertaking which is "illusory dream sunyata blossoms, endlessly perfect."

          Holy Tantra Jin-Gang-Dhyana Buddhism teaches and guides Holy Tantra practitioners to enter various Holy Tantra realms.  It is Holy Tantra practitioners' refining training in various time space dimensions, and personal verification of the voyage through various time space dimensions of high level consciousness.  It is a special case of using this stage of limited life to experience and observe the time space dimension of unlimited life.  When Holy Tantra practitioners enter the various holy realms, using their physical body of this four dimensional time space, they survey the high level time space exceeding five dimensions.  The early stages of such unique time space realms, within the traditional scriptural teachings of Holy Tantra Jin-Gang-Dhyana Buddhism, are known as "zhong yin tian."

          The "zhong yin" realms experienced by Holy Tantra practitioners in their meditative practice are time space dimensions which can be experienced both before and after death.  However, one must follow the correct method and procedure in order to experience and experiment them.

          The experimenters must have certain specific physical and mental qualities, which are described in our root sutra the Vairocana Sutra to be "bodhicitta (determination to attain Buddhahood) as the cause, mahakaruna (great compassion) as the foundation, and upaya (convenience) as the ultimate."  They must learn the systematic scriptural teachings of Holy Tantra Jin-Gang-Dhyana Buddhism, and accept the instructions of acarya (guru,) elder guru, or even the Patriarch Master, according to their root capacities.

          Holy Tantra practitioners yoga with high mental life forms and high spiritual life forms of the Universe.  This experimental topic for study in yoga practice shall forever inspire the elite among mankind to industriously, untiringly, persistently, and diligently strive forward, such that their own spiritual lives can ascend to that eternal realm.